![]() He certainly knew and shared the insights and attitudes reflected in the Sermon on the Mount, in parables, and in other teachings about life, poverty, and values (cf. Instead of quoting specifically from the gospels, it seems that the author is simply reflecting the words he heard from the lips of Jesus Himself, perhaps as they worked together as youths in Nazareth. As Ross says, “this Epistle contains more verbal reminiscences of the teaching of Jesus than all of the other apostolic writings” ( The Epistles of James and John, p. A strong tendency to assonance and pleonasm as well as a terse and forceful way of putting things are Hebraic qualities.Ī still more striking fact is the number of parallels between this epistle and the words of Jesus. is often compared with the best in the NT, the expression of thought seems, occasionally at least, to be molded from a Heb. This Hebraic coloring is, he believes, one of the most pronounced characteristics of the epistle. methods of thought, expression, and phraseology. Oesterley (EGT, IV, 393ff.) remarks that a still more cogent Jewish factor is the accumulation of many small points that indicate Heb. Among specifically Jewish words used are “Lord of hosts” ( 5:4) and γέεννα, G1147, (“gehenna,” “hell,” 3:6). Allusion is made to passages from all three divisions of the canon. Though there are only five direct verbal quotations from the OT ( James 1:11 2:8 2:11 2:23 4:6), the atmosphere of the OT dominates the book. the ethical implications of the new faith into practical realities (Tasker, James, p. It is on the second stage-on how to advance along the way of holiness and to tr. The author is indeed a Christian, writing to believers, but the focus is not on how to become believers. The interest is in the fruits, not the roots. Gospel, redemption, incarnation, and resurrection are not mentioned. ![]() The life to which the epistle exhorts is that of a profoundly pious Jew who is fulfilling the law in every regard. ![]() Except for two or three references to Christ, it would fit rather well in the OT. The Epistle of James is the most Jewish book in the NT. The first of the general, or catholic, epistles of the NT.ġ.
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